Resurrecting Jezebel

Shirley Jones playing a Jezebel
with Burt Lancaster in "Elmer Gantry." 

In the bible, Jezebel was a Phoenician princess who married King Ahab of Israel in the 9th century. Queen Jezebel and her followers were defeated by the prophet Elijah, and to this day “a Jezebel” is a term applied to a fallen woman not to be trusted.

Jezebel's parents were the high priestess and priest of Asthoreth and Baal in the Caananite city of Sidon. Throughout the Old Testament, prophet after prophet warns the children of Israel that God will bring misery upon them unless they cease to burn incense to worship the god Baal. Baal was depicted, in some regions, as a horned god, and his horns were adopted for the Christian concept of the Devil.

When Ahab erected a temple to Baal for Jezebel, he made an "Asherah" for it (1 Kings 16-33). That was a tree or pole to worship Baal's (and later Yahweh's) consort Ashtoreth/Asherah, "The Queen of Heaven." Some scholars think that the “burnt offerings” that were made to Asherah were cannabis, mistranslated as “calamus” from kaneh bosm ("aromatic cane") in scripture. If so, the first known prohibition of cannabis was a Judeo-Christian one.

Baal was also called Bel, a descendant of Belili, the Sumerian White Goddess. Jezebel, who's name means "where is Bel?" was a follower of Bel, and therefore probably an incense inhaler herself. Athaliah, the daughter of Jezebel and Ahab, was the only woman to rule Israel solo, for about six years, during which time she re-instituted the worship of Bel. In Jeremiah 44, the women tell the prophet that they will continue to secretly burn incense to the Queen of Heaven.

Sula Benet, Kaneh Bosm, and the Amazon Women

Polish anthropologist Dr. Sula Benet (aka Sara Benetowa), whose 1936 doctoral thesis ''Hashish in Folk Customs and Beliefs'' won her a Warsaw Society of Sciences scholarship for graduate study at Columbia University, theorized that the biblical incense kaneh bosm, meaning "aromatic cane" was cannabis, mistranslated as "calamus" in the modern bibles.

Benet proposes that the term cannabis is derived from Semitic languages and that both its name and forms of its use were borrowed by the Scythians from the peoples of the Near East. This predated by at least 1000 years hemp's mention by the Greek historian Herodotus, who in the fifth century B.C., observed that the Scythians used the plant in funeral rituals, thowing hemp seeds on the fire and "inhaling the smoke and becoming intoxicated, just as the Greeks become inebriated with wine."

"Tracing the history of hemp in terms of cultural contacts, the Old Testament must not be overlooked since it provides one of the oldest and most important written source materials," Benet writes. "In the original Hebrew text of the Old Testament there are references to hemp, both as incense, which was an integral part of religious celebration, and as an intoxicant. Cannabis as an incense was also used in the temples of Assyria and Babylon 'because its aroma was pleasing to the Gods." (Meissner 1925 (II): 84)."

Of Paris, Potheads and Jack Herer

I guess I'm feeling extra sad and nostalgic today because I'm watching Notre Dame burning, and it's the anniversary of the passing of "The Hemperor" Jack Herer.

I visited Paris and saw Notre Dame in 1991, which indirectly lead to my becoming a hemp activist. A man I met on the plane advised me to pray for guidance in my life and the next thing I knew, the rebel without a cause had found hers: hemp. The guy who got me into the movement wanted to meet me when he heard I'd gone to France tout moi-meme.

I started my journey as a hemp/marijuana activist at Herer's booth on Venice Beach (pictured), which is how we turned people onto hemp, one by one (we couldn't even get the word "hemp" into the newspaper at the time; they would always change it to "marijuana"). Only one person in 10 knew anything but "rope and dope" when I joined the hemp movement; after a few years, only 1 in 10 didn't know all about hemp. It was all done by the grassroots, and Jack was the leader.

"We Are Mary Jane" Exhibit in Barcelona Celebrates Worldwide Women of Weed

Celebrating Women’s Herstory Month, “We Are Mary Jane,” an exhibit presenting 12 female cannabis activists from around the world, opened on March 14 at the breathtakingly beautiful Hash Marihuana & Hemp Museum in Barcelona.

I was fortunate enough to attend the opening party, and be included in the exhibit among these inspiring women.

Opening the exhibit is “The Hash Queen” Mila Jansen, who as a single mother invented The Pollinator, a machine used to make hash, while observing a clothes dryer’s tumbling action. Mila published an autobiography last year and was present at the opening and the coinciding Spannabis show with a booth where she signed copies of her book.

Another grand dame in the exhibit is Michka Seeliger-Chatelain, a Paris-based activist and author who has become the first woman I know of to have a cannabis strain named after her, available from Sensi Seeds. Michka’s bestselling books on cannabis have been translated into English and Spanish, and I traded a Tokin’ Woman book for her beautifully written (in French) autobiography De La Main Gauche (From the Left Hand).

Pattie Boyd and Pot

Wonderful Tonight, the 2008 autobiography of rock muse Pattie Boyd, for whom George Harrison wrote "Something" and Eric Clapton wrote "Wonderful Tonight" and "Layla," confirms some rock-and-roll drug stories and reveals others. Boyd married Harrison after meeting him on the set of "A Hard Day's Night" and was a top model who became a photographer.

After George returned from the Beatles' U.S. tour, where he told Pattie that Bob Dylan turned the Fab Four onto pot, he rolled a joint and told his wife to inhale deeply. "It was quite dark in the room, we were listening to music, chatting away, until all of a sudden we were roaring with laughter and realized we were stoned," Boyd wrote. "Everything seemed hilarious."

While The Beatles were doing uppers in Hamburg to play long hours, Boyd was doing diet pills to stay Twiggy-skinny. "Drugs were part of our lives at that time and they were fun. We didn't take anything hard--none of us used heroin...but we took acid regularly." After they were first dosed with LSD, George said, "It was as if I had never tasted, talked, seen, thought, or heard properly before. For the first time in my whole life I wasn't conscious of my ego." But later, Boyd traveled to San Francisco's Haight Asbury district with George, who got turned off to the scene by what he saw. In 1967, one month after the Beatles signed on to an advertisement in the London Times calling for marijuana legalization in protest over the Rolling Stones' pot bust, they traveled to India to study with the Maharishi and vowed to give up all intoxicants.

Boyd stands up for the relative safety of marijuana over hard drugs in the book, but repeats a fiction now popular in England that today's so-called "Skunk" is much stronger and more dangerous than what her crowd smoked. "Dope in the sixties...was about peace, love, and increasing awareness. It was the basis of flower power; it was innocent. Cocaine was different and I think it froze George's emotions and hardened his heart." She recounts her painful relationship with Clapton, whose abuse of alcohol, cocaine and heroin are also documented in his recent book. The couple nearly reconciled after taking Ecstasy together, and Boyd finally found peace during an Ayahuasca journey after Harrison died and Clapton remarried. 

Boyd turns 75 today. Her photographs of Harrison and Clapton, titled Through the Eye of a Muse, have been widely exhibited.

UPDATE 10/22: In her new book, My Life In Pictures, Boyd "reveals unseen private memories from her marriages to The Beatles’ guitarist George Harrison, and then to his best friend, rocker Eric Clapton," according to publisher Telegraph Books.

On International Women's Day: Why So Many Nonwhites Have a Harder Time with Marijuana

Mackenzie Williams (center) leads a veterans' therapy group. 

One Day at a Time, the Netflix series that remakes the 1970's sitcom about a single mom with a Latina cast, just tackled marijuana in its new third season (Episode 5: "Nip It in the Bud").


It did a pretty good job, addressing vaping, edibles, youth use, opiate addiction, and racism in the drug war.

In the episode, Penelope (Justina Machado), a military veteran and nurse who suffers from PTSD and anxiety, catches her 15-year-old son Alex vaping marijuana at a "Bud E. Fest." She takes the problem to her therapy group lead by Pam, played by Mackenzie Williams, who starred in the original series and famously had an addiction problem after her father turned her onto drugs while she was still a teen.

When Penelope brings up the subject, some of the women in the group reveal they smoke pot. A vet in a wheelchair notes that cannabis helps her with pain (and more), and that "a lot of veterans were prescribed opiates and couldn't get off of them." Penelope says it happened to her ex-husband (which might explain why he's her ex). A great new film, From Shock to Awe, follows veteran couples who journey with cannabis and ayahuasca to find healing.