Friday, April 18, 2025

Easter/Ishtar Falls on 4/20 Once More

Once again, as in 2014, Easter Sunday falls on 4/20. This time, cannabis retailers seem to be co-celebrating the dual holiday, with Easter-themed decorations and events. 

Easter, the celebration of Jesus's resurrection, is the most sacred day of the Christian year. In ancient Babylon, around the spring equinox, people celebrated the resurrection of their god Tammuz, who was brought back from the underworld by his mother the fertility goddess Innana, known in Akkadia as Ishtar, pronounced “Easter” in most Semitic dialects. Flowers, eggs, goats and rabbits, among other agricultural products and animals, were the symbols of the holiday then, as now.

Ostara (1884) by Johannes Gehrts

Ishtar/Ostara and Her Connection to Easter

"In ancient Sumeria, Ishtar was held in high esteem as a heavenly monarch," writes Jeanne Achterberg in Woman as Healer. "Her temples have been found at virtually every level of excavation." The Ishtar Gate to the inner city of Babylon was considered one of the ancient wonders of the world.

Also called the Queen of Heaven, Ishtar was a compassionate, healing deity. Her medicine kit likely included plant allies, and one of them, known as the "aromatic of the Goddess Ishtar," was likely cannabis. 

As the land of Sumer became a perpetual battlefield, Ishtar
became the goddess of war and destiny, and became more
sexualized, even as women were restricted from education
and the healing arts.

In mankind’s first written story The Epic of Gilgamesh
(circa 2000 BC), the cruel king Gilgamesh calls Ishtar
a predatory and promiscuous woman, and rebukes her
advances, just before taking off with his buddy Enki-
du to chop down the great cedar forest. Gilgamesh’s
repudiation of Ishtar, some scholars say, signifies a rejection
of goddess worship in favor of patriarchy in ancient times.

One of the interpreters of the Epic of Gilgamesh, discovered in tablets at the Library of Ashurbanipal in Nineveh in the 1850s, was Leonidas Hamilton, who published a translation in 1884 that gives Ishtar top billing over Izdubar (Gigamesh), subtitled "The Babylonian Goddess of Love and the Hero and Warrior King." Hamilton writes, "Ishtar... may be identified with Eostre of the Germans, or Easter. To this goddess our Saxon or German ancestors sacrificed in April...from thence arose our word Easter, which the Saxons retained after their conversion to Christianity, so that our Easter-day is nothing more nor less than Ishtar's day." Hamilton cites the Hebrew and English lexicon from John Parkhurst. 

Some have tried to debunk the Ishtar/Easter connection, saying the holiday is named only after the German goddess Ostara (pictured), "the divinity of the radiant dawn" (Grimm), doubtlessly a reincarnation of Ishtar, who the Babylonians called "the morning star" and "the perfect light." 
 
Scottish author Steff V. Scott, in From Ishtar to Eostre: Reframing the Near Eastern Origins of an Anglo Saxon Goddess, finds such debunking racist and ill-informed. He writes, "A rigid academic investigation into the subject shows that Ishtar-Astarte’s worship was prevalent not just in Mesopotamia but down the Levantine Corridor, into Egypt, across Northern Africa, into ancient Greece and Rome, across Europe, and even into the British Isles." Scott presents as evidence writings of Virgil, the Venerable Bede, and Germanic academic sources linking Ishtar/Astarte with Ostara, as well as archeological evidence found on Hadrian’s Wall and "seven altars and inscriptions to Ishtar-Astarte found in Britain under various forms, titles and epithets, all dating to the Roman Period."


Ishtar's Connection to Cannabis

Babylonian period Queen of Night relief,
often considered to represent Ishtar

In the bible, Ishtar or her (sometimes) mother Asherah are called Ashtoreth, the supreme goddess of Caanan and the female counterpart of the gods called Baal or Bel.

Among those pagan, idolatrous practices was the burning of incense. Polish anthropologist Sula Benet, whose 1936 doctoral thesis ''Hashish in Folk Customs and Beliefs'' won her a Warsaw Society of Sciences scholarship for graduate study at Columbia University, theorized that the biblical incense kaneh bosm, meaning "sweet or good cane" was cannabis, mistranslated as "calamus" in the modern bibles.

Throughout the Old Testament, prophet after prophet warns the children of Israel that God will bring misery upon them unless they cease to worship Baal/Bel and Ashtoreth, to whom “burnt offerings” were made. In Jeremiah 44, the women tell him they will continue to secretly burn incense to the Queen of Heaven. One who did so was King Ahab's wife Jezebel (whose name meant "worshipper of Bel" but still means "harlot" to many today).

Author Chris Bennett and others connect Ishtar with Ishara, the prototypical Semitic goddess of love and medicine dating back to the third millennium BC. “Ishara” is the Hittite word for “treaty, binding promise” and so could connect with hempen rope, as other ancient goddesses do. “Ishtar was often depicted as a bundle of reeds, known as the ‘knot of Ishtar,’” writes Bennett in Cannabis and the Soma Solution.

Assyriologist Erica Reiner writes in Astral Magic in Babylonia, "the herb called Sim.Ishara 'aromatic of the Goddess Ishtar,' which is equated with the Akkadian qunnabu, 'cannabis,' may indeed conjure up an aphrodisiac through the association with Ishara, goddess of love."

This Easter, it's time to resurrect Ishtar, and all that our healing goddess stood for, including cannabis. 

ADDENDUM: I was remiss in not pointing out that 4/20/25 is also the final day of Passover. According to NBC News, in New York City, the cannabis brand Tokin’ Jew is advertising a kosher-style THC gummy line, “Tokin’ Chews,” designed to meet dietary restrictions for Passover.

I don't know a goddess connection to Passover, but the biblical heroine Esther, whose holiday is Purim, takes her name from Ishtar. 

Sunday, April 13, 2025

Art Show Kicks off San Francisco's 4/20 Week "Space Walk"

The “Higher Visions: Art of the Plant” and “Keep Glowing” blacklight poster exhibition at the Haight Street Art Center in San Francisco served as a fine and fitting opening party for this year's SF Space Walk today. 

A High-light is the brilliant “Stoned Wars” poster series from Emek, who I am told designed the poster for the concurrent Coachella Music Festival this year. Emek’s work includes take-offs on Star Wars characters and the Peter Tosh “Legalize It” album cover. I also liked the clever, feminist-minded digital collages from Alexe Reyes.

Female-run Moon Made Farms and Sonoma Hills Farm were collaborators on the exhibit. Plants grown by Moon Made are presented as in a herbarium, beautifully pressed and framed. In the blacklight poster exhibit, my favorite was the irreverent “Pink Jesus” poster designed for Sonoma Hills, featuring a female figure and the banner, “SHE HAS RESIN.”

Outdoors on the patio, stunning portraits of female growers from the Emerald Triangle are presented as part of “The Farm and Feminine” project from GrupoGreenlit

Inside, the wonderful documentary Tending the Garden was shown. It interviews couples practicing regenerative agriculture to grow cannabis and other crops in Humboldt and Mendocino counties, bucking the trend of corporatization that is squeezing out craft cultivators in California and elsewhere.

The exhibit, I am told, will be up through mid-May. The Center is open Thursday–Sunday, 12-6 PM.

The party kicked off a week's worth of daily events in San Francisco and the surrounding Bay Area. On Wednesday 4/16 Snowtill will drop their living soil indoor "Mirage" strain drop at 7 Stars in Richmond. And on Thursday 4/17 is a hand-picked sun-grown flower showcase at Solful in Irving St. in SF.  

The event will culminate in a 4/20 (Easter Sunday) reception at Mirus Gallery in SOMA featuring 10 brands. While you're in the city, you might want to check out the annual "Hunky Jesus" contest from the Sisters of Perpetual Indulgence.  

Wednesday, April 9, 2025

The Great Gatsby at 100


Let's raise a glass--and a J--to the 100th anniversary of The Great Gatsby, the jazz-age classic from F. Scott Fitzgerald that may be the first novel about a drug dealer. 

Fitzgerald had a distant cousin, Mary Surratt, who was hanged in 1865 for conspiring to assassinate Abraham Lincoln. But he was named for his ancestor Francis Scott Key, who wrote the lyrics to “The Star Spangled Banner.” 

Raised in a middle-class family with an alcoholic father in Rochester, NY and St. Paul, MN, he excelled in the Catholic schools he attended and became one of the first Catholics to attend Princeton University.

Apparently, he was a bit of a rebel. The protagonist of his second novel The Beautiful and Damned (1922) has this exchange with a friend:

“Did they ban cigarettes? I see the hand of my holy grandfather.”
“He’s a reformer or something, isn’t he?”
“I blush for him.”

Anthony Patch, who stands in for Fitzgerald in the story, is the grandson of Adam J. Patch, a reformer in the mold of Anthony Comstock (for whom Patch is named). In 1873 Comstock created the New York Society for the Suppression of Vice, an institution dedicated to supervising the morality of the public Patch speaks disdainfully of the “shocked and alarmful eyes” of “chroniclers of the mad pace of America.” 

Fitzgerald wrote his third novel,  The Great Gatsby, published on April 10, 1925, while living in Europe and friendly with fellow Lost Generation authors Gertrude Stein, James Joyce, Ernest Hemingway and others.  Known to be a serious drinker, in 1929, he contributed to the New Yorker an autobiography of a life spent drinking. Since while he was partying and writing marijuana "reefers" will still legal and available, I wonder if he did more than drink, and if The Great Gatsby reflects this.

Sunday, March 30, 2025

Sidney Bechet and the Steppenwolf

In 1926, novelist Herman Hesse attended performances of the Revue Nègre featuring Josephine Baker and Sidney Bechet. Steven C. Tracy, professor of Afro-American Studies at the University of Massachusetts, writes that the character of Pablo in Hesse's novel Steppenwolf was "inspired by Bechet's playing."

The novel's narrator Harry (Hesse) is older than more staid than the free-wheeling Pablo, who plays music ecstatically. (Hesse was 20 years older than the Creole musician Bechet.) Harry is introduced to Pablo by a character named Hermine, an androgynous creature named it seems for Hess and perhaps Hermes, the god who transports souls to the underworld. With a face "like a magic mirror to me," Hermine seemed to know all about Harry, though he muses, "Perhaps she might not understand everything of my spiritual life, might not perhaps follow me in my relation to music, to Goethe, to Novalis or Baudelaire."  

Harry tries conversing with Pablo about classical music, but their conversations lead nowhere. Hesse writes: 

His business was with the saxophone in the jazz-band and to this calling he appeared to devote himself with love and passion.... Apart from this, however, he confined himself to being beautiful, to pleasing women, to wearing collars and ties of the latest fashion and a great number of rings on his fingers. His manner of entertaining us consisted in sitting beside us, in smiling upon us, in looking at his wrist watch and in rolling cigarettes—at which he was an expert. His dark and beautiful Creole eyes and his black locks hid no romance, no problems, no thoughts.....

Once when I showed a certain irritation, and even ill-humor, over one of the fruitless attempts at conversation he looked in my face with a troubled and sorrowful air and, taking my left hand and stroking it, he offered me a pinch from his little gold snuff-box. It would do me good. I looked inquiringly at Hermine. She nodded and I took a pinch. The almost immediate effect was that I became clearer in the head and more cheerful. No doubt there was cocaine in the powder. 

Hermine told me that Pablo had many such drugs, and that he procured them through secret channels. He offered them to his friends now and then and was a master in the mixing and prescribing of them. He had drugs for stilling pain, for inducing sleep, for begetting beautiful dreams, lively spirits and the passion of love...."

Thursday, March 20, 2025

Sidney Bechet: Viper Mad


Watching "Finian's Rainbow" for St. Patrick's Day, I was reminded that Don Francks, who played Woody in that movie, was a Canadian Native American who gave up alcohol at the age of 21 and liked to sing a medley of "Smokin' Reefers" and "Viper Mad.

From what I've been able to uncover, "Viper Mad" is a Sidney Bechet composition that was first recorded as "Pleasure Mad" by the likes of Blossom SeeleyWhitey Kaufman, and Ethel Waters starting in 1924. Bechet's co-author was composer and lyricist Rousseau Simmons. But in 1938, just as the Marijuana Tax Act took effect, Bechet recorded the tune as "Viper Mad" with lyrics like: 

Wrap your chops
'round this stick of tea
Blow this gage
And get high with me
Good tea is my weakness
I know it's bad
It sends me gate and I can't wait
I'm viper mad

Sunday, March 16, 2025

Jasmine Crockett and Cannabis

While most Democrats are wringing their hands over the Trump/Musk takeover of our democracy, Rep. Jasmine Crockett of Texas has been telling it like it is. PBS's Evan Smith introduced her as someone who has "emerged as the raised voice and clenched fist" against Trump/Musk in an "Overhead" interview a few days ago.  Asked by Smith about her fellow Democrats' response to Trump, she said, "Resistance means different things to different members of the caucus. For me, it's to get a little rowdy."

The NRCC has homed in on Crockett, after she spoke at the Democratic National Convention last August, when she praised Kamala Harris for holding police to account over the death of Brianna Taylor in a botched drug raid. 

Now I see under the headline, "How a marijuana case fuelled Jasmine Crockett's rise to presidential critic" that during her time as a public defender, "a black juvenile caught with a brownie laced with marijuana in small towns was granted a mandatory felony conviction." Reportedly, Crockett refused to accept a plea bargain for a 17-year-old black client being tried as an adult as an accomplice to murder. Facing 47 years in prison, he was offered 10 years instead for pleading guilty to a drug possession charge. Crockett maintained there was no evidence for her client's crime and got the case dismissed. 

In 2021, Crockett filed House Bill 1233, to make it easier to prescribe low-THC cannabis under the Texas Compassionate Use Program. “What’s a medical refugee? One of the countless folks leaving Texas for a state with medical marijuana so they can receive the lifesaving treatments they need. We can not let stigma and politics interfere with medicine and evidence-based treatments. That’s why I filed HB 1233,” Crockett wrote in a series of tweets on 4/20. “Doctors know what’s best for their patients — not the government. HB 1233 gives physicians full discretion over medical cannabis treatments including the dosage, potency and route of administration. Medical marijuana isn’t just used to treat uncomfortable conditions — physicians rely on this to treat deadly ailments and see great results not achieved through traditional pharmaceuticals.”

Wednesday, March 5, 2025

Women's History Month 2025: Women Educating & Inspiring Generations

The theme for Women's History Month 2025 is “Moving Forward Together! Women Educating & Inspiring Generations.” In honor of women educators, here are some from this blog who deserve mention this month. 

The first woman educator I thought of is Ina Coolbrith, who I imagine had no time to enjoy hashish or anything like it in her day, so busy was she taking care of her family and other's children while working 12 hours a day, 6 days a week at the Oakland Free Library in California, where she was librarian. 

The hardest part of her arduous life was not finding the time to write, and watching her compatriots like Very Important Pothead Mark Twain and Joaquin Miller (whom she named) have successful writing careers. She even cared for Miller's daughter while he went off and laid a wreath of California laurel she had made at Lord Byron's grave, something she longed to do. 

In 1886, she befriended and mentored the 10-year-old Jack London, guiding his reading in her librarian role. London called her his "literary mother." Coolbrith also mentored the young dancer Isadora Duncan who later described Coolbrith as "a very wonderful" woman, with "very beautiful eyes that glowed with burning fire and passion."

Another educator was French existentialist author Simone de Beauvoir. While on a literary lecture tour of top women's colleges in the US in 1947, Beauvoir tried marijuana in New York City, after which she had the revelation that lead to writing the blockbuster feminist treatise The Second Sex, an eight-hundred-page encyclopedia of "the folklore, customs, laws, history, religion, philosophy, anthropology, literature, economic systems, and received ideas." Among those influenced by the book was Marianne Faithfull, who went on to influence the Rolling Stones.

In a rare television appearance from 1975, Beauvoir states (in translation): "In the Middle Ages, and in the Renaissance, the female physician had much power. They knew about remedies and herbs, the 'old wives' remedies which were sometimes of great value. Then medicine was taken away from them by men. All of the witch hunts were basically a way for men to keep women away from medicine and the power it conferred." In her book The Ethics of Ambiguity, she argued that our greatest ethical imperative is to create our own life's meaning, while protecting the freedom of others to do the same. She wrote, "A freedom which is interested only in denying others freedom must be denied."

Modern academics include Professor Sherry L. Ackerman, who pioneered women’s education in the Classics, earning her doctorate in Ancient Greek Philosophy back when it was still a field populated largely by men. She went on to become a recognized author, speaker and professor, and a strong advocate of Classical Education. She was Professor of Philosophy at College of the Siskiyous in Weed, California for 20 years.

An internationally recognized scholar of Lewis Carroll, she wrote in Alice and the Hero’s Journey, “Alice's being repeatedly instructed to eat or drink various intoxicating substances, after having descended into the underworld, was reminiscent of the function of kykeon in the Eleusian mystery schools. The Wonderland mushroom, suggestive of the Amanita muscaria, takes a central position in this context, as the caterpillar instructs Alice to eat it in order to change sizes. Interestingly, the caterpillar is a principal symbol for transformation…the foreshadow of the chrysalis. Thus, the symbol for transformation sits atop the transformational agent, the psychoactive mushroom.”

Ackerman also distinguished herself as a notable Classical Dressage instructor, teaching riders from all over the world and writing Dressage in the Fourth Dimension (New World Library), which became a classic among the equestrian press. Her book The Good Life, based on her own homesteading experience in Mt. Shasta, CA, points the reader toward a simpler lifestyle “that values freedom, interdependence, caring, community and our connectedness with nature.”

In her book The Amazons: Lives & Legends of Warrior Women Across the Ancient World, Stanford Classics Professor Adrienne Mayor presents new archeological and DNA evidence for the existence of the once-mythical Scythian Amazon Women. She puts them at the funeral fires, inhaling hemp smoke and also availing themselves of other intoxicants like fermented milk or honey and haoma/soma, which may have been mead, cannabis, Amanita muscaria, other mushrooms, ephedra or opium (or a combination).

As Mayor tells in her Google Talk on the subject: whereas Ancient Greek women were confined indoors to sew and weave, Scythian girls learned to ride horses, hunt and fight with bows and arrows, and their women fought with swords and battle-axes alongside their brothers. Like men they could revel in their physicality, with freedoms including wearing trousers and choosing their own sexual partners. Mayor points out that burial mounds found in the Altai region housed both male and female warriors, along with weapons, hemp clothing, and "personal kits for smoking hemp."

The Amazons was awarded the Sarasvati Prize for Women in Mythology 2016. Mayor's work has been featured on NPR and BBC, the History Channel, and other popular media; her books are translated into Spanish, Japanese, Chinese, Korean, Arabic, Hungarian, Polish, German, Italian, Turkish, Russian, and Greek. Mayor's research is featured in the National Geographic children's book The Griffin and the Dinosaur

Professor and "meme queen" Dr. Susan Blackmore is the author of the bestselling book The Meme Machine. Her TedTalk on "Memes and Temes" has nearly a million views.

Blackmore appeared at the 2005 Cheltenham Science Festival to discuss whether drugs can teach us anything about ourselves. A version of her talk was published in the Daily Telegraph on May 21 of that year. In it, she says, "Some people may smoke dope just to relax or have fun, but for me the reason goes deeper. In fact, I can honestly say that without cannabis, most of my scientific research would never have been done and most of my books on psychology and evolution would not have been written. . . . In just about every human society there has ever been, people have used dangerous drugs – but most have developed rituals that bring an element of control or safety to the experience." 

Asked by Scientific American in 2020, "Have psychedelics given you any enduring insights into the nature of existence?" Blackmore replied, "Yes. The emptiness of self, the underlying nonduality or nonseparation, the wild and endless realms discoverable in a single mind, the ready availability of mystical experience through chemistry, and the vacuity of the 'consciousness beyond death' theories when psychedelics can provide all this through effects on a living brain."

Someone who educated all of us about the racial injustices of the drug war is Professor Michelle Alexander, author of the 2010 book The New Jim Crow: Mass Incarceration in the Age of Colorblindness.

"More than 2 million people found themselves behind bars at the turn of the twenty-first century, and millions more were relegated to the margins of mainstream society, banished to a political and social space not unlike Jim Crow, where discrimination in employment, housing, and access to education was perfectly legal, and where they could be denied the right to vote," writes Alexander. "Ninety percent of those admitted to prison for drug offenses in many states were black or Latino, yet the mass incarceration of communities of color was explained in race-neutral terms, an adaptation to the needs and demands of the current political climate. The New Jim Crow was born."

The Chronicle of Higher Education called The New Jim Crow, “One of the most influential books of the last 20 years.” It spent nearly 250 weeks on the New York Times bestseller list and won numerous awards, including the 2011 NAACP Image Award for best nonfiction. The book has been cited in judicial decisions and adopted in campus-wide and community-wide reads, and has inspired a generation of racial justice activists. The 10th Anniversary edition contains a new preface by the author and an organizing guide inspired by the book is also available.

Professor Dorothy Roberts in her book, Torn Apart: How the Child Welfare System Destroys Black Families—and How Abolition Can Build a Safer World. covers the ways in which Black parents who use marijuana are more likely to be judged unfairly by child welfare systems than are white parents.

She writes, "Even as some states are liberalizing their drug laws, including legalizing marijuana use and allowing its sale, child protective authorities continue to treat drugs as a reason to tear families apart. It is widely acknowledged today that the war on drugs has been a war on Black people, helping to drive the explosion of the prison population over the last forty years. The discriminatory impact of the child welfare system's drug policy is similar. Although drug use has become a ubiquitous excuse for investigating families, CPS directs its drug surveillance disproportionately at Black communities."

Prof. Roberts continues,"State-level child protective services agencies investigate the families of 3.5 million children every year, with one in three children nationwide subject to investigation by the time they reach 18. Most Black children (54%) experience an investigation from child protective services (CPS) at some point while growing up. [For white children, it's 28.2%.]"

Finally, a nod to the Women's Visionary Council (WVC), which was formed after founder Annie Oak attended a GAIA conference in Switzerland where 80 of the speakers were male and only 4 were female. Following the logic, "If you want to change the world, make a better party," she started inviting women to speak at events and now has seen women's voices amplified at other conferences as well.

The WVC presents conferences and workshops throughout the US and Canada which are open to people of all genders, including the Women’s Visionary Congress, a gathering of women researchers, healers, artists, and activists who explore different forms of expanded consciousness. WVC workshops also provide information on risk reduction and about the benefits and challenges of altered states. 

WVC also raises funds to provide grants to women whose work engages these topics and encourage their inclusion in scholarly discourse. It seeks to amplify the voices of people of color and support the transfer of knowledge among generations and cultural traditions. The group is building an archive of presentations by women in our community which includes more than a decade of research, activism, and personal stories of cognitive liberty – a body of knowledge that will benefit future generations of investigators. 

Other women who have educated and inspired us: 

In music: Blanche Calloway and Mary Lou Williams

In literature: Diane De Prima and Anne Waldman

In science: Valentina Wasson and Jocelyn Elders

In art and action: Judy ChicagoTere Arcq and Aleksandra “Sasha” Phillips

And for those interested in doing a little educating yourselves, join the Wikipedia Edit-a-thon: Enhancing the Discoverability of Women’s History on Tuesday, March 25, 2025, 11 am – 2 pm EDT.