Thursday, April 10, 2014
Jeepers Peepers, Chrissie Hynde
UPDATE 10/15: Hynde is included in the new book Tokin' Women: A 4000-Year Herstory.
Chrissie Hynde's new video "Dark Sunglasses" has a whole lotta exhaling going on. She seems to be making a statement along the lines of her song "Legalise Me" -- about people smoking behind some kind of mask? "You can still get high," she sings as a girl who's just painted a pink wall exhales behind her Foster Grants.
Originally from Akron, Ohio, Pretenders founder and VIP Hynde has lived in England for decades and had a child with the Kinks' Ray Davies. A prominent PETA activist, she has her own US postage stamp. And, oh yeah, she still rocks. Check it out.
Saturday, April 5, 2014
My Interview with Courtney Love about Kurt Cobain
I agreed (of course!) and got up at 7 AM to appear by phone on the morning drive-time show, answering "no" to her party-boy cohosts' questions about whether or not I'd waked and baked (too early for me). Love demanded to know why she wasn't represented on the site. "I'm Courtney Love, damnit!" was the compelling reason she gave. (It was hard to argue with that.) I found myself calling her "girl" or "sister" and she asked me how old I was: it seemed she needed connection with an older female in her life. We left the jocks behind and started chatting, woman to woman.
Kurt Cobain's diaries had recently been published in Rolling Stone leading up to the 10th anniversary of his death, and I asked Love about what I'd read there: that Cobain twice went back to using heroin to quell the severe stomach pain he suffered from. Love said, "Yes, that was true and I used to say, 'Kurt let's just smoke instead.'" Apparently Cobain was one of the millions of Americans undermedicated for pain, and he turned to street drugs for relief. He even used Strawberry Quick to coat his stomach on the road.We now know that cannabis can be helpful during withdrawal from opiate addiction, and that it works synergistically with opiates to alleviate pain and the tolerance that builds up over time, rendering prescription opiates less useful. A state-sponsored study in California found that even low-dose, vaporized cannabis is helpful with intractable neuropathic pain. Nonetheless, California NORML still hears regularly from patients whose doctors threaten to take off their pain medications because they're using medical marijuana.
We may never understand the psychic and physical pain that lead Cobain to end his life, or come to grips with what drives us to use drugs. But on a recent trip to LA I saw this angelic poster of Cobain in a cannabis club. Twenty years after his death, Kurt's music, and his image, lives on.
Gertrude Rings Her Bell
UPDATE 10/15: Bell is included in the new book Tokin' Women: A 4000-Year Herstory.
UPDATE 7/15 - The trailer for the Werner Herzog-directed film Queen of the Desert starring Nicole Kidman as Gertrude Bell with James Franco and Robert Pattinson looks fairly true to life. The film will be out this winter, and Kidman is on the cover of Vogue this month with a photo shoot inside inspired by her role.
A spirited and brilliant child whose grandfather was a railroad
magnate, Gertrude Bell earned a college degree in history with honors in only two
years and became a serious student of Arabic. She fell in love with a
young officer who read her Hafiz, the Sufi poet, but her parents refused
to allow them to marry.
She never married, but she did publish a translation of Hafiz. Coached by an uncle who was the British Minister in Tehran, Bell took many adventurous quests through Arabia, meeting sheiks who treated her like a visiting queen.
Pictured here with Winston Churchill on her right and T.E. Lawrence (a.k.a. "Lawrence of Arabia") on her left, Bell was a mountaineer and a self-styled diplomat, later a spy, who was instrumental in drawing the current borders of Iraq and establishing the Iraq Museum in Baghdad. The 1997 film The English Patient makes a reference to a Bell map (incorrectly identifying her as a man).
Gertrude Bell: Queen of the Desert, Shaper of Nations by Georgina Howell says of Bell, "Her Arabic had become good enough for her to discuss desert politics with notables she met long the way. She began to take her turn with the narghileh that was passed around as they talked, the bubble-pipe in which tobacco, marijuana, or opium was smoked. She did not enjoy it at first, as she was at pains to tell her parents, but gradually acquired the habit."
In February 1914, Bell wrote a letter recounting this legend she heard during her travels in Arab lands: "There were three men,
one drank arak [a distilled alcoholic drink], the other wine, and the
third hashish. And when they rose to go out of the house they looked at
the door. And the Father of arak said, 'It is great as the door of a
khan, we can never open it.' The Father of wine said, 'It is open and
the flood of a river is flowing through, we cannot pass.' But the Father
of hashish said, 'Then we must climb the wall.' And he climbed the wall
and dropped into the street." It's possible the men who told her this story are in this picture Bell took at the same time.
Bell was not the only Englishwoman to travel in the Orient at the time, or to taste the hashish. Mary Eliza Rogers, who traveled with her diplomat brother in Palestine and Syria, wrote in Domestic Life in Palestine of taking a meal at a harem, after which chibouques and narghiles were brought out: "After Helweh had smoked for a few minutes, she inclined her head gracefully, placed one hand on her bosom, touched her forehead with the pliant tube, and then handed it to the lady sitting next to her, who happened to be the second wife of her own husband, Saleh Bek. Thus it was transferred from one smoker to another, even to the handmaidens, with the words, 'May it give you pleasure.' This politeness and ceremony is strictly observed among the Moslems even between the nearest relations. The prescribed forms of greeting in habitual use, appear to me to have the effect of keeping comparative peace and harmony in the harims."
In Women's Orients: English Women and the Middle East, Billie Melman writes, "In Victorian fiction only really dissolute women smoke. Yet in harem literature smoking is domesticated and feminised. Indeed quite a few travellers took to smoking..." including Rogers, Elisabeth Finn, Lady Lucy Stanhope and Isabel Burton (wife of VIP Richard Francis Burton). Isabella Bird-Bishop and Harriet Martineau, "those two paragons of propriety, became quite addicted to the chibouque." Martineau, a director ancestor of Princess Kate Middleton, writes of of Arab women "shotgunning" Jewesses on their sabbath, so that they might also enjoy themselves.
Later in life, Bell wrote, "Some day I hope the East will be strong again and develop its own civilization, not imitate ours, and then perhaps it will teach us a few things we once learnt from it and have now forgotten, to our great loss." Facing old age with little income, and possibly cancer, Bell died of an overdose of diallylbarbituric acid (aka allobarbital or Dial) two days before her fifty-eighth birthday.
In 2013, it was announced that Angelia Jolie was slated to portray Bell in a biopic directed by Ridley Scott (but Nicole Kidman directed by Werner Herzog will do just fine).
UPDATE 4/19 - Letters from Baghdad, a terrific documentary on Bell that was executive produced by Tilda Swinton, who gives voice to Bell in the film, is now on Amazon Prime.
UPDATE 7/15 - The trailer for the Werner Herzog-directed film Queen of the Desert starring Nicole Kidman as Gertrude Bell with James Franco and Robert Pattinson looks fairly true to life. The film will be out this winter, and Kidman is on the cover of Vogue this month with a photo shoot inside inspired by her role.
A spirited and brilliant child whose grandfather was a railroad
magnate, Gertrude Bell earned a college degree in history with honors in only two
years and became a serious student of Arabic. She fell in love with a
young officer who read her Hafiz, the Sufi poet, but her parents refused
to allow them to marry.She never married, but she did publish a translation of Hafiz. Coached by an uncle who was the British Minister in Tehran, Bell took many adventurous quests through Arabia, meeting sheiks who treated her like a visiting queen.
Pictured here with Winston Churchill on her right and T.E. Lawrence (a.k.a. "Lawrence of Arabia") on her left, Bell was a mountaineer and a self-styled diplomat, later a spy, who was instrumental in drawing the current borders of Iraq and establishing the Iraq Museum in Baghdad. The 1997 film The English Patient makes a reference to a Bell map (incorrectly identifying her as a man).
Gertrude Bell: Queen of the Desert, Shaper of Nations by Georgina Howell says of Bell, "Her Arabic had become good enough for her to discuss desert politics with notables she met long the way. She began to take her turn with the narghileh that was passed around as they talked, the bubble-pipe in which tobacco, marijuana, or opium was smoked. She did not enjoy it at first, as she was at pains to tell her parents, but gradually acquired the habit."
 |
| Muhammad al Dhailam smoking his narghileh in tent at his encampment (Saudi Arabia) Photo by Gertrude Bell, February 1914. Gertrude Bell Archive, Newcastle University |
 |
| Bell on horseback. |
Later in life, Bell wrote, "Some day I hope the East will be strong again and develop its own civilization, not imitate ours, and then perhaps it will teach us a few things we once learnt from it and have now forgotten, to our great loss." Facing old age with little income, and possibly cancer, Bell died of an overdose of diallylbarbituric acid (aka allobarbital or Dial) two days before her fifty-eighth birthday.
In 2013, it was announced that Angelia Jolie was slated to portray Bell in a biopic directed by Ridley Scott (but Nicole Kidman directed by Werner Herzog will do just fine).
Saturday, March 22, 2014
Maud Gonne: Mystic, Revolutionary, Hashish Taker
UPDATE 10/15: Gonne is included in the new book Tokin' Women: A 4000-Year Herstory.
Spotted in Downton Abbey Season 3, episode 4: Lady Sybil and her Irish revolutionary boyfriend get into trouble, over which her father pulls strings to get them off the lam. "They're afraid with Sybil they'll have another Maud Gonne on their hands," he says.
"I had never thought to see in a living woman so great beauty. It belonged to famous pictures, to some legendary past," is how William Butler Yeats described the young Maud Gonne (1866-1953). Yeats proposed marriage several times to Gonne, and the two remained lifelong friends and compatriates in the Irish nationalist cause despite her refusals.
A young sophisticate who attracted the attention of the Prince of Wales at her coming-out party (pictured) and traveled throughout Europe. Shortly afterwards Gonne had her political awakening, and schooled herself in Irish history and Gaelic when she "witnessed with her own eyes, the brutal evictions, the unjust imprisonment of some of her friends" in Ireland under English rule. After her father died when she was 20, the statuesque (six-foot-tall) beauty tried her hand as an actress to earn a living until she discovered she was a wealthy heiress.
She traveled to Constantinople where she wished to experience the "real life of the East," but found it closed to her as a woman. In France, "she developed an oratorical style remarkable even in a country famous for its rhetoric," wrote Nancy Cardozo in Lucky Eyes and a High Heart, The Life of Maud Gonne. "She wrung tears from cynical politicians and sous from the pockets of students who adopted the eloquent young beauty and carried her off to speak to Republican and Catholic societies in the provinces...A thousand people gave her a standing ovation in Bordeaux." Over 2000 articles were published about her speeches in 1892 in France alone.
"What a singular scene," Yeats wrote that year. "This young girl of twenty-five addressing that audience of politicians, and moving them more than all their famous speakers although she spoke in a language not her own." Yeats compared her to Oscar Wilde's prodigious mother, known as Speranza.
Yeats took Gonne to a meeting of the Theosophical Society and introduced her to Madame Blavatsky, near the end of her life. Together Gonne and Yeats took hashish in Paris in 1894 in "an attempt to make themselves telepathic"; later they experimented with mescal given to Yeats by Havelock Ellis.
"I have to thank you for the dream drug which I have not tried as yet being very busy & having need of all my energy & activity for the moment but I mean to try it soon," Gonne wrote Yeats in April or May 1987. She was probably referring to hashish, or mescal.
Gonne's image was used in an ad for Vin Mariani, the coca-laced wine that had many famous enthusiasts. She said of it, "Your coca-wine by fortifying my voice will allow me make my beloved country better known." She used chloroform for insomnia, and the story goes that, substituting cannabis for her insomnia instead, had awoken one night to find herself apparently translated to the bedside of her sister Kathleen.
At one point, Gonne had a vision of she and Yeats in a past life "when they were brother and sister, sold into slavery in the Arabian desert and traveling together across endless sands." Having lost a child, Maud hoped her son might be reincarnated and asked Yeat's friend, the painter known as AE, how soon after its death a child might be reborn. Using cabalistic rituals Yeats had learned in the Golden Dawn, Maud "had a vivid encounter. She had been a priestess in ancient Egypt and had given false oracles for money under the influence of a priest who was her lover...AE received a similar vision of her in Egypt....Maud did not question her own clairvoyance."
Gonne raised two children and her "concern for her children and pleasure in sharing her love of children with her women friends is very evident in all her correspondence," wrote her biographer Margaret Ward.
On Easter 1900, Gonne founded the Daughters of Ireland, a revolutionary women's society for Irish nationalist women who, like herself, were considered unwelcome in male-dominated societies. In 1918, after the Irish Free State was established and Yeats named a Senator and a Nobel laureate, Gonne was arrested in Dublin and imprisoned in England for six months. "The day before her arrest she wrote to say that if I did not denounce the Government she renounced my society for ever," wrote Yeats. Gonne participated in a hunger strike while incarcerated, and used her experiences to further publicize the scandalous prison conditions.
Spotted in Downton Abbey Season 3, episode 4: Lady Sybil and her Irish revolutionary boyfriend get into trouble, over which her father pulls strings to get them off the lam. "They're afraid with Sybil they'll have another Maud Gonne on their hands," he says.
A young sophisticate who attracted the attention of the Prince of Wales at her coming-out party (pictured) and traveled throughout Europe. Shortly afterwards Gonne had her political awakening, and schooled herself in Irish history and Gaelic when she "witnessed with her own eyes, the brutal evictions, the unjust imprisonment of some of her friends" in Ireland under English rule. After her father died when she was 20, the statuesque (six-foot-tall) beauty tried her hand as an actress to earn a living until she discovered she was a wealthy heiress.
She traveled to Constantinople where she wished to experience the "real life of the East," but found it closed to her as a woman. In France, "she developed an oratorical style remarkable even in a country famous for its rhetoric," wrote Nancy Cardozo in Lucky Eyes and a High Heart, The Life of Maud Gonne. "She wrung tears from cynical politicians and sous from the pockets of students who adopted the eloquent young beauty and carried her off to speak to Republican and Catholic societies in the provinces...A thousand people gave her a standing ovation in Bordeaux." Over 2000 articles were published about her speeches in 1892 in France alone.
"What a singular scene," Yeats wrote that year. "This young girl of twenty-five addressing that audience of politicians, and moving them more than all their famous speakers although she spoke in a language not her own." Yeats compared her to Oscar Wilde's prodigious mother, known as Speranza.
"I have to thank you for the dream drug which I have not tried as yet being very busy & having need of all my energy & activity for the moment but I mean to try it soon," Gonne wrote Yeats in April or May 1987. She was probably referring to hashish, or mescal.
Gonne's image was used in an ad for Vin Mariani, the coca-laced wine that had many famous enthusiasts. She said of it, "Your coca-wine by fortifying my voice will allow me make my beloved country better known." She used chloroform for insomnia, and the story goes that, substituting cannabis for her insomnia instead, had awoken one night to find herself apparently translated to the bedside of her sister Kathleen.
At one point, Gonne had a vision of she and Yeats in a past life "when they were brother and sister, sold into slavery in the Arabian desert and traveling together across endless sands." Having lost a child, Maud hoped her son might be reincarnated and asked Yeat's friend, the painter known as AE, how soon after its death a child might be reborn. Using cabalistic rituals Yeats had learned in the Golden Dawn, Maud "had a vivid encounter. She had been a priestess in ancient Egypt and had given false oracles for money under the influence of a priest who was her lover...AE received a similar vision of her in Egypt....Maud did not question her own clairvoyance."
Gonne raised two children and her "concern for her children and pleasure in sharing her love of children with her women friends is very evident in all her correspondence," wrote her biographer Margaret Ward.
On Easter 1900, Gonne founded the Daughters of Ireland, a revolutionary women's society for Irish nationalist women who, like herself, were considered unwelcome in male-dominated societies. In 1918, after the Irish Free State was established and Yeats named a Senator and a Nobel laureate, Gonne was arrested in Dublin and imprisoned in England for six months. "The day before her arrest she wrote to say that if I did not denounce the Government she renounced my society for ever," wrote Yeats. Gonne participated in a hunger strike while incarcerated, and used her experiences to further publicize the scandalous prison conditions.
Saturday, March 15, 2014
Streisand Smoked With Sellers, But Not with Seth
Writing about her first husband Elliott Gould, she says, “I wasn’t a pot smoker, although I do remember one night in LA when we went out with Peter Sellers and Britt Ekland. I must have had a puff or two of what they were smoking, or else I just got a contact high, because we were giggling all through dinner. At one point we were making up all sorts of crazy flavors for ice cream.”
Later in the book, she recounts calling her lyricists Marilyn and Alan Bergman for help after producer Ray Stark gave her a hash brownie at a party without telling her it was loaded, causing her heart to race.
10/15: Streisand is included in the new book Tokin' Women: A 4000-Year Herstory.
 |
| "It's still illegal?" |
Perhaps the most surprising answer came when Rogen was asked if he'd smoked with Barbra Streisand, who played his mother in 2012's The Guilt Trip.
"No, but we talked about it a lot," Rogen said, adding, "She smoked weed with Peter Sellers though. That's the craziest shit ever!"
It's rather too bad Rogen and Streisand didn't toke up, on or off screen, in their "for airplanes only" movie, in which Streisand's character drinks when she needs to blow off steam, instead of using something more interesting (and less harmful, according to our President).
La Streisand tells George Segal, "Now I'm going to make you happy" as she lights a joint to share with him in the 1970 film The Owl and the Pussycat.
She recounted to Rolling Stone in 1971:
"Since I get nervous in places like Vegas, it occurred to me to do this funny little routine - actually telling the audience about my hangup. The point was, you shouldn't rely on emotional crutches. It was almost a sermon - no crutches, people; crutches are a no-no. Then at the end, I'd take out a joint and light it. First, just faking it. Then I started lighting live joints, passing them around to the band. It was great - it relieved all my tensions. And I ended up with the greatest supply of grass ever. Other acts up and down the Strip heard about what I was doing - Little Anthony and the Imperials, people like that - and started sending me the best dope in the world. I never ran out."
Barbra, The Way She Is by Christopher Anderson (2006) says Streisand's role in The Way We Were was dependent on her appearing at a McGovern rally organized by Warren Beatty on April 15, 1972 at the LA Forum (pictured above).
According to David Crosby's book, Stand and Be Counted, after a second standing ovation at the McGovern event, Barbra stopped to talk to the crowd, reprising her Vegas act.
Speaking of her stage fright, she said, "I was even more scared until I spoke to friends of mine, also performers you know, and they were telling me. . . that in order to conquer their fear. . . some of them drink. But I really hate the taste of liquor so I can't do that. Some of them take pills, but I can't even take aspirin." At that moment she took an exaggerated drag of what appeared to be a joint. After huge laugher and applause, she made a confused face and asked, "It's still illegal?" Taking another toke she spoke through clenched teeth (as though holding the smoke in) she said, "We should face our problems head on."
She then sang, "On a Clear Day You Can See Forever" (with the trippy lyric, "You'll feel part of every mountain, sea and shore / You can hear, from far and near, a world you've never heard before.") She received a total of six standing ovations. Listen to a recording of her marijuana monologue.
She then sang, "On a Clear Day You Can See Forever" (with the trippy lyric, "You'll feel part of every mountain, sea and shore / You can hear, from far and near, a world you've never heard before.") She received a total of six standing ovations. Listen to a recording of her marijuana monologue.
Streisand's current husband, James Brolin, played a pivotal role as an outgoing drug "czar" in the anti–drug war movie Traffic (2000). Her first husband, Elliott Gould, said in 1974, "I have no problem with drugs." Not even marijuana? he was asked. "No one has a problem with marijuana," he replied. The actor told Playboy in 1970 (while married to Streisand), "I'm able to switch into certain inner places with marijuana. I've also taken a couple of trips that have been incredible." Gould puffed pot in Bob & Carol & Ted & Alice and appeared in the pot-friendly "Oceans 420" movies.
ADDENDUM 3/20: Streisand has published a HuffPo piece on carbon farming as a solution for climate change.
4/16: Anderson now claims Streisand had an affair with Prince Charles, who's been pretty open to medical marijuana. In December 1998, Charles surprised a Multiple Sclerosis sufferer by suggesting she try medical marijuana. Karen Drake, 36, said: "He said he had heard it was the best thing for relief from MS. In February 2000, Charles visited Trench Town, Jamaica, the neighborhood of late reggae legend Bob Marley, and was greeted by Marley's widow, Rita, and former bandmate Bunny Wailer. Mrs. Marley gave Charles a red, yellow and green Rastafarian knit hat with false dreadlocks, and the prince put it on.
11/15: Streisand has been awarded the Presidential Medal of Freedom, along with Congresswoman Barbara Mikulski, who introduced an amendment in June to prohibit the Department of Justice and Drug Enforcement Administration from using money to interfere in state medical marijuana laws.
Tuesday, March 11, 2014
The Return of Ishtar the Healer on 4/20
UPDATE 10/15: Ishtar is included in the new book Tokin' Women: A 4000-Year Herstory. Easter will be on 4/20 again in 2025.
Many are posting around the news that Easter falls on 4/20 this year, with photos of goofy bunny rabbits smoking joints. But the joining of these two high holy days -- 4/20 and Easter Sunday -- has much greater significance.
Easter, the celebration of Jesus's resurrection, is the most sacred day of the Christian year. In ancient Babylon, around the spring equinox, people celebrated the resurrection of their god Tammuz, who was brought back from the underworld by his mother/wife Ishtar (pronounced “Easter” in most Semitic dialects). Flowers, painted eggs, and rabbits were the symbols of the holiday then, as now.
"In ancient Sumaria, Ishtar was held in high esteem as a heavenly monarch," writes Jeanne Achterberg in Woman as Healer. "Her temples have been found at virtually every level of excavation." The Ishtar Gate to the inner city of Babylon was considered one of the ancient wonders of the world.
A clay pot likely used for distillation of plant essences into medicines was found at a Sumerian grave site circa 5500 BC. At least until the Semitic invasions circa 2600 BC, "women were allowed to practice healing with little or no restriction. Female occupations included doctor, scribe, barber, and cook." After 1000 BC women were excluded from formal education and by 700 BD, neither scribe nor doctor were listed as women's occupations, but rather several types of entertainer, midwife, nurse, sorceress, wet nurse, and two kinds of prostitute.
In the bible, Ishtar or her (sometimes) mother Asherah are called Ashtoreth, the supreme goddess of Caanan and the female counterpart of the gods called Baal or Bel. "The immoral rites with which the worship of
Ishtar in Babylonia was accompanied were transferred to Canaan and formed part of the idolatrous practices which the Israelites were called upon to extirpate," says BibleStudyTools.com.
Among those pagan, idolatrous practices was the burning of incense. Polish anthropologist Sula Benet, whose 1936 doctoral thesis ''Hashish in Folk Customs and Beliefs'' won her a Warsaw Society of Sciences scholarship for graduate study at Columbia University, theorized that the biblical incense kaneh bosm, meaning "sweet or good cane" was cannabis, mistranslated as "calamus" in the modern bibles.
Throughout the Old Testament, prophet after prophet warns the children of Israel that God will bring misery upon them unless they cease to worship Baal/Bel and Ashtoreth, to whom “burnt offerings” were made. In Jeremiah 44, the women tell him they will continue to secretly burn incense to the Queen of Heaven. One who did so was King Ahab's wife Jezebel (whose name meant "worshipper of Bel" but still means "harlot" today).
Some have tried to debunk the Ishtar/Easter connection, saying the holiday is only named after the German goddess Ostara (pictured), "the divinity of the radiant dawn" (Grimm), doubtlessly a reincarnation of Ishtar, who the Babylonians called "the morning star" and "the perfect light."
Ladies, and gentlemen: it's time to resurrect Ishtar, and all that our healing goddess stood for.
UPDATE 3/16: CBS This Morning had a male commentator say it was "doubtful" that there was a connection between the German goddess Ostara and the Easter Bunny, yet he traced the source of the hare to German immigrants to the US.
ADDENDUM 3/17/14: This year just keeps getting holier. Yesterday I attended a Purim celebration, in honor of the Jewish heroine Esther, who delivered her people from a Persian king with her beauty and a really great wardrobe. According to Wikipedia, Esther's name may be derived from Ishtar: "The Book of Daniel provides accounts of Jews in exile being assigned names relating to Babylonian gods and "Mordecai" [Esther's uncle] is understood to mean servant of Marduk, a Babylonian god." Purim, it turns out, is a big party day in the Jewish calendar, with food, drinks, masks and merriment.
And today I learn of another coincidence this year: St. Patrick's Day and India's "High Holiday," Holi.
4/17/14: Researcher Chris Bennett found this reference: "Ishtar... may be identified with Eostre of the Germans, or Easter. To this goddess our Saxon or German ancestors sacrificed in April...from thence arose our word Easter, which the Saxons retained after their conversion to Christianity, so that our Easter-day is nothing more nor less than Ishtar's day."
Also these: "the herb called Sim.Ishara 'aromatic of the Goddess Ishtar,' which is equated with the Akkadian qunnabu, 'cannabis,' may indeed conjure up an aphrodisiac through the association with Ishara, goddess of love, and also calls to mind the plant called ki.na Istar, equated with the Akkadian term qunnabu..." -Assyriologist Prof. Erica Reiner (Source.)
"…[T]he multifaceted goddess Ishara. She does not appear to be a native Mesopotamian deity, but was worshipped by many people throughout the ancient Near East… she was a goddess of love with close affinities to Ishtar, whose sacred plant cannabis (qunnabu) was known as the aromatic of Ishara… from her widespread worship she is also known as the queen of the inhabited world."
-Gavin White, BABYLONIAN STAR-LORE:
An Illustrated Guide to the Star-lore and
Constellations of Ancient Babylonia (Source.)
Easter, the celebration of Jesus's resurrection, is the most sacred day of the Christian year. In ancient Babylon, around the spring equinox, people celebrated the resurrection of their god Tammuz, who was brought back from the underworld by his mother/wife Ishtar (pronounced “Easter” in most Semitic dialects). Flowers, painted eggs, and rabbits were the symbols of the holiday then, as now.
"In ancient Sumaria, Ishtar was held in high esteem as a heavenly monarch," writes Jeanne Achterberg in Woman as Healer. "Her temples have been found at virtually every level of excavation." The Ishtar Gate to the inner city of Babylon was considered one of the ancient wonders of the world.
Also called the Queen of Heaven, Ishtar was a compassionate, healing deity. A song to her follows:
Where you cast your glance, the dead awaken, the sick arise;
The bewildered, beholding yor face, find the right way.
I appear to you, miserable and distraught,
Tortured by pain, your servant,
Be merciful and hear my prayer.A clay pot likely used for distillation of plant essences into medicines was found at a Sumerian grave site circa 5500 BC. At least until the Semitic invasions circa 2600 BC, "women were allowed to practice healing with little or no restriction. Female occupations included doctor, scribe, barber, and cook." After 1000 BC women were excluded from formal education and by 700 BD, neither scribe nor doctor were listed as women's occupations, but rather several types of entertainer, midwife, nurse, sorceress, wet nurse, and two kinds of prostitute.
As the land of Sumer became a perpetual battlefield, Ishtar became the goddess of war and destiny, "and slowly, insidiously, there crept in more praises for her sexuality, and fewer for her healing nature," writes Actenberg. "As Ishtar was seen as more sexual and promiscuous, the holy women were transformed into harlots and associated with decadence and orgies, devoid of any holy significance."
In mankind's first written story The Epic of Gilgamesh (circa 2000 BC), the cruel king Gilgamesh calls Ishtar "a predatory and promiscuous woman, and rebukes her advances" just before taking off with his buddy Enkidu to chop down the great cedar forest. Even Spark notes tells us, "Gilgamesh’s repudiation of Ishtar, some scholars say, signifies a rejection of goddess worship in favor of patriarchy in the ancient world."
Among those pagan, idolatrous practices was the burning of incense. Polish anthropologist Sula Benet, whose 1936 doctoral thesis ''Hashish in Folk Customs and Beliefs'' won her a Warsaw Society of Sciences scholarship for graduate study at Columbia University, theorized that the biblical incense kaneh bosm, meaning "sweet or good cane" was cannabis, mistranslated as "calamus" in the modern bibles.
Throughout the Old Testament, prophet after prophet warns the children of Israel that God will bring misery upon them unless they cease to worship Baal/Bel and Ashtoreth, to whom “burnt offerings” were made. In Jeremiah 44, the women tell him they will continue to secretly burn incense to the Queen of Heaven. One who did so was King Ahab's wife Jezebel (whose name meant "worshipper of Bel" but still means "harlot" today).
Some have tried to debunk the Ishtar/Easter connection, saying the holiday is only named after the German goddess Ostara (pictured), "the divinity of the radiant dawn" (Grimm), doubtlessly a reincarnation of Ishtar, who the Babylonians called "the morning star" and "the perfect light."
Ladies, and gentlemen: it's time to resurrect Ishtar, and all that our healing goddess stood for.
UPDATE 3/16: CBS This Morning had a male commentator say it was "doubtful" that there was a connection between the German goddess Ostara and the Easter Bunny, yet he traced the source of the hare to German immigrants to the US.
ADDENDUM 3/17/14: This year just keeps getting holier. Yesterday I attended a Purim celebration, in honor of the Jewish heroine Esther, who delivered her people from a Persian king with her beauty and a really great wardrobe. According to Wikipedia, Esther's name may be derived from Ishtar: "The Book of Daniel provides accounts of Jews in exile being assigned names relating to Babylonian gods and "Mordecai" [Esther's uncle] is understood to mean servant of Marduk, a Babylonian god." Purim, it turns out, is a big party day in the Jewish calendar, with food, drinks, masks and merriment.
And today I learn of another coincidence this year: St. Patrick's Day and India's "High Holiday," Holi.
4/17/14: Researcher Chris Bennett found this reference: "Ishtar... may be identified with Eostre of the Germans, or Easter. To this goddess our Saxon or German ancestors sacrificed in April...from thence arose our word Easter, which the Saxons retained after their conversion to Christianity, so that our Easter-day is nothing more nor less than Ishtar's day."
Also these: "the herb called Sim.Ishara 'aromatic of the Goddess Ishtar,' which is equated with the Akkadian qunnabu, 'cannabis,' may indeed conjure up an aphrodisiac through the association with Ishara, goddess of love, and also calls to mind the plant called ki.na Istar, equated with the Akkadian term qunnabu..." -Assyriologist Prof. Erica Reiner (Source.)
"…[T]he multifaceted goddess Ishara. She does not appear to be a native Mesopotamian deity, but was worshipped by many people throughout the ancient Near East… she was a goddess of love with close affinities to Ishtar, whose sacred plant cannabis (qunnabu) was known as the aromatic of Ishara… from her widespread worship she is also known as the queen of the inhabited world."
-Gavin White, BABYLONIAN STAR-LORE:
An Illustrated Guide to the Star-lore and
Constellations of Ancient Babylonia (Source.)
Saturday, March 8, 2014
International Women's Day: A Celebration of Activism
I started designing an ad featuring productive "potheads" like Steve Jobs, Richard Branson, Carl Sagan and Barack Obama. Casting about for a woman to add to the mix, I hit upon the perfect addition in Jennifer Aniston. "I wouldn't call myself a pothead. I mean, I enjoy it once in a while. There's nothing wrong with that. Everything in moderation," Aniston told Rolling Stone in 2001, before it was vogue to make such an admission.
Commenting on anonymous reports in the tabloids about Aniston and then-husband Brad Pitt's "drug use," Aniston said, "You see something like that--me and my husband, hooked on drugs. Then you read the story, and it says you smoke pot. It's not even cocaine or shooting heroin. Pot!"
Obviously, occasional indulgence in marijuana hasn't impeded Aniston's career, or harmed her health. Her comments about moderation and the differences between hard and soft drugs are important messages seldom heard in the lock-step 'just say no' repression we live under. For this Aniston received the first "Outie" award, presented by the tongue-in-cheekly-named site www.VeryImportantPotheads.com.
I recently saw the documentary PoliWood, exploring the role of celebrities in politics, and in it Sarandon asked the most intelligent questions of all. For giving us the pot-smoking savant Annie Savoy in Bull Durham, and for acting on her conscious conscience in all aspects of her life, Sarandon is celebrated here today.
I'd like to celebrate the difference one young woman made in her community of Shasta county, California and to acknowledge the work Kerry Reynolds from KMUD radio is doing with her excellent weekly cannabis news reports and monthly Cannabis Consciousness show. Attorney Jennifer Ani is working tirelessly to protect mothers' right to raise their children, and another attorney, Kathleen Bryson of Eureka, California, is hosting an environmental forum for marijuana farmers today in Humboldt county. Diane Goldstein has been representing LEAP (Law Enforcement Against Prohibition) across California, and Cheri Sicard of LA NORML Women's Alliance has been highlighting people serving life sentences for marijuana.
Last but certainly not least, I'd like to mention the original, pioneering female cannabis activist Michelle Aldrich, who was featured in the Washington Post's remarkable article and video about the history of marijuana law reform. (The Post also recently reported on the "Mommy Lobby.") And here's a special shout-out to the Sacramento NORML Women's Alliance for their support of this project.
"Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it's the only thing that ever has," said Margaret Mead (who testified in favor of marijuana legalization in 1969 and said she'd tried it too).
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